"Quar nous navons volu ne volons le Temple mettre en aucune servitute se non tant come il hy affiert."
(For we did not and do not wish the Temple to be placed in any servitude except that which is fitting.)
-- Jacques de Molay in one of his memoranda to Pope Clement V from the summer of 1306.
| The Story of Jacques DeMolay | | Print | |
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What is Freemasonry | Freemasonry in the Philippines | History of JDML 305 | The Story of Jacques DeMolay The namesake of the Order of DeMolay was born in Vitrey, Department of Haute Saone, France in the year 1244. At the age of 21, DeMolay joined the Order of Knights Templar. The Knights Templar was an organization sanctioned by the Roman Catholic Church in 1128 to guard the road between Jerusalem and Acre, an important port city on the Mediterranean Sea. The Order of Knights Templar participated in the Crusades and earned a name for valor and heroism. With many nobles and princes sending their sons to join the Knights Templar, the Order also became very wealthy and popular throughout Europe. In 1298, Jacques DeMolay was named Grand Master of the Knights Templar, a position of power and prestige. As Grand Master however, Jacques DeMolay was also in a difficult position. The Crusades were not achieving their goals. The non-Christian Saracens defeated the Crusaders in battle and captured many vital cities and posts. The Knights Templar and the Hospitalers (another Order of Knights) were the only groups remaining to confront the Saracens. The Knights Templar decided to reorganize and regain their strength. They traveled to the island of Cyprus, waiting for the general public to rise up in support of another Crusade. Instead of public support, however, the Knights attracted the attention of powerful lords, who were interested in obtaining their wealth and power. In 1305, Philip the Fair, King of France, set about to obtain control of the Knights Templars. They had been accountable only to the Church. To prevent a rise in the power of the Church, and to increase his own wealth, Philip set out to take over the Knights. The year 1307 saw the beginning of the persecution of the Knights. Jacques DeMolay, along with hundreds of others, were seized and thrown into dungeons. For seven years, DeMolay and the Knights suffered torture and inhuman conditions. While the Knights did not end, Philip managed to force Pope Clement to condemn the Templars. Their wealth and property were confiscated and given to Philip's supporters. During years of torture, Jacques DeMolay continued to be loyal to his friends and Knights. He refused to disclose the location of the funds of the Order and he refused to betray his comrades. On March 18, 1314, DeMolay was tried by a special court. As evidence, the court depended on a forged confession, allegedly signed by DeMolay. Jacques DeMolay disavowed the forged confession. Under the laws of the time, the disavowal of a confession was punishable by death. Another Knight, Guy of Auvergne, likewise disavowed his confession and stood with Jacques DeMolay. King Philip ordered them both to be burned at the stake that day, and thus the story of Jacques DeMolay became a testimonial to loyalty and friendship.
ON YEAR 2007, AFTER SEVEN HUNDRED YEARS, THE CHURCH FINALLY RELEASED A DOCUMENT CALLED THE CHINON PARCHMENTS, WHICH RECORDED THE ABSOLUTION OF THE TEMPLARS FROM THE CRIMES CHARGED AGAINST THEM. THESE PAPERS WERE KEPT LOCKED IN THE ARCHIVES OF THE VATICAN FOR SEVEN HUNDRED YEARS. NOW IT IS KNOWN, JACQUES DeMOLAY AND THE KNIGHTS TEMPLAR WERE INNOCENT!
(News article taken from MSNBC) What is Freemasonry | Freemasonry in the Philippines | History of JDML 305 | The Story of Jacques DeMolay
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The namesake of the Order of DeMolay was born in Vitrey, Department of Haute Saone, France in the year 1244. At the age of 21, DeMolay joined the Order of Knights Templar.
ROME - The Vatican has published secret documents about the trial of the Knights Templar, including a parchment — long ignored because of a vague catalog entry in 1628 — showing that Pope Clement V initially absolved the medieval order of heresy.
Frale said she was intrigued by the 1628 entry because, while it apparently referred to some minor matter, it noted that three top cardinals, including the right-hand man of Clement, Berenger Fredol, had made a long journey to interrogate someone.